In Orthodox Dating Scene, Matchmakers Go Digital

Recognizing a pressing need to assist members of the Chicago Orthodox Jewish community in the shidduch process, HaRav Shmuel Fuerst, Dayan Agudath Israel of Illinois, established Simcha Link in to help orthodox Jewish men and woman of all ages find their soulmates. Our full staff of dedicated shadchanim take pride in making themselves available to meet with single men and women throughout the day. There are few sights more heartwarming than a Jewish man and woman standing together under their chupah, ready to embark on the sacred journey of marriage. We believe nothing can replace working closely with a caring and discreet shadchan who has your best interests at heart. Time and time again, we see that a shidduch can come from anywhere and anyone. Our presence around the country has allowed us to expand our reach and formulate more potential matches. Simcha Link does more than matchmaking. With experienced shadchanim and dating coaches on-staff, each with a different strength, we are able to address a wide range of dating topics:. These are just a few of the common shidduch-related questions Simcha Link receives daily.

Shidduch Expert Finds Love in Philadelphia

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Some Jewish people are very strict with their faith, and this group is typically referred to as Orthodox Jews. Reform Jews and Conservative Jews tend to be more.

We hear a lot about the shidduch crisis and who is and is not responsible. Are the so-called marriage mentors, dating mentors and, yes, even some rabbis part of the solution or part of the problem? The shidduch crisis that has in recent years caused a panic throughout the more Orthodox and ultra-Orthodox Jewish enclaves in New York, New Jersey and other states stems from two factors: the rapid growth of the ultra-Orthodox community and the marriage-age differential between men and women in these communities.

Ultra-Orthodox women are typically ready to marry by age 19, after a post-high school year in seminary, while the men continue their religious studies into their early 20s. That scenario, plus the rapid growth of these communities—an estimated 3 percent per year—means more year-old women than year-old men. An op-ed in The Jewish Press suggested that female singles should consider surgical enhancements, like a nose job.

It is important to note that actual evidence of a crisis is hard to find. Because of the insularity of these communities, no formal research into the issue has been conducted.

Ask the rabbi

The breakup had been painful, but Rivka was looking to get back on the dating circuit. But a matchmaker, of sorts, beckoned. And its merging of old-school and new-school technologies occupies a potent middle ground in a fast-changing Orthodox dating environment.

In strictly Orthodox Jewish circles, dating is limited to the search for a marriage main purpose of the shidduch process is for young people to “settle down” into.

Yocheved Lerner-Miller pairs up misfits — the divorced, the middle-aged, the newly religious — in the Lubavitch Jewish community in Crown Heights, Brooklyn. Andre D. Wagner for The New York Times. By Marisa Meltzer. Yocheved Lerner-Miller is a matchmaker for Orthodox Jews who come from unorthodox backgrounds. I deal with older singles who are already in their 30s, 40s, 50s and beyond. Even though Ms. Lerner-Miller, 55, lives in Kensington, she jokingly referred to the section of Crown Heights south of Eastern Parkway around Kingston Avenue as her shtetl.

Lerner-Miller has earned a reputation in the community for pairing up oddballs and outliers — words she uses affectionately and with which she identifies.

Orthodox union

Oh, cruel irony. At 3am this morning as I discovered when I woke up , SYAS sent me an email saying that unfortunately, my dating status doesn’t allow me to get matches. Maybe that would be because my profile and account were supposed to be deleted six months ago! Disclaimer: I hate JDate. Be careful with them.

To begin dating in Judaism (for Orthodox Jews, that is), you write a “Shidduch You begin the process by writing a “Shidduch Resume,” or a dating resume, with​.

Sara hung up the phone in April, sobbing. Her family court date to resolve child custody had been canceled, with no new date in sight, as a result of in-person restrictions during the pandemic. Like many separated parents, she was already struggling. Not just with the closure of civil courts, but as an educational supervisor whose job was put on hold amid the collapsing economy.

But unlike most people trying to leave unhappy marriages, Sara faces an additional obstacle: As an Orthodox Jew, she cannot receive a Jewish bill of divorce — the get — from her husband without him physically handing it over. Women say the process was taxing before the pandemic. Already, the task of receiving a get could quickly descend into abuse, experts say, as some men withhold it to exert power over former partners.

Even if a man is willing to become divorced in civil court, he may leverage the get to receive concessions on matters like property division or child support.

Orthodox Millennial Couple Creates App ‘For Serious Daters Only’

For many Orthodox converts going through the conversion process, the mikveh is the light at the end of a long tunnel. What this means in practice is that men and, more often, women the majority of converts are female wait months and sometimes years to enter the dating world as halachic Jews. When the process is finally complete, many converts describe feeling more anxious than excited about the prospect of dating.

On her fourth date with the man who’s now her husband, Lily was feeling giddy. as “modern Orthodox/Yeshivish,” being set up through a matchmaker, The couple separated about a year ago and is in the process of.

Of all the mysterious statements in the Talmud, one of the best known says that finding a true partner in life is as difficult as parting the Red Sea. In the world of Orthodox Judaism, where family is second to God alone, people are always working to part the seas so men and women can get married, fulfill the commandment to multiply and ensure the faith for another generation.

As the father of a recent bride put it: “Matchmaking is the favorite indoor sport of Jews. Whether they are professionals using computers, a yeshiva rabbi intimate with all the qualities and quirks of his students, or Aunt Malkie who just happens to know a nice boy from a good family, somebody is always trying to fix people up. Certain Hasidic families in the United States still choose mates for their sons and daughters as they did in 18th-century Poland.

Before Orthodox Jews get to the wedding canopy, they must navigate a dating process governed by religious laws and customs that most of society would find unthinkable, beginning with informal but detailed checks of family, character and health. One young man just starting to date has kept a recent surgery secret so as not to hurt his chances of finding a wife. The way the Orthodox see it, the average American does more homework deciding to buy a car than choosing a spouse.

Are matchmakers for Jews necessary?

The present study investigates the relationship between attachment style and prolonged singlehood in the ultra-Orthodox community in Israel. As in many religious and collectivistic communities, great value is attached to the institution of marriage while singlehood is perceived as an unwanted phenomenon and inflicts suffering on ultra-Orthodox singles and on their families. The end of the singlehood period by marriage was defined functionally as the engagement of the participant.

Jewish Dating make quick and simple. The JChicago dating process is created to make meeting your match as simple, quick and enjoyable as possible.

Brooke, 30, an Orthodox woman divorced for six years, wants a meaningful relationship that will lead to marriage, but that is proving to be a challenge. Some even create fake profiles. In , being Orthodox no longer offers the security of ongoing community support, and for single millennials, finding a partner is a solitary pursuit.

While Jewish communities still value marriage and family above all, the burden of coupling falls on the singles. Yossi, 32, and Shira Teichman, 31, a married Orthodox couple from Los Angeles have drawn on their life experiences to create a technological solution to this dilemma. Together with life coach Shiffy,Lichtenstein, they are the co-creators of forJe a dating app for Jewish singles, like Brooke, who are seeking long-term relationships.

He bemoans the shallowness of dating sites that promote pretty profiles and impressive job titles over internal gifts. What happens if a guy loses his job, or he has a stroke, heaven forbid? The Teichmans share this view. We were meeting a multitude of people, but nothing was working. Once I started understanding myself, I realized my dating was changing already. I was in a more powerful position to find the right partner.

The Unorthodox Matchmaker

Isodate is hosting their very own virtual speed dating event for all Jewish Orthodox singles around the world! We would like you to join us on Sunday, August 30th for a night dedicated to making matches just for you! Meet a variety of Jewish Orthodox singles while enjoying the Isodate speed dating platform especially made for singles to find love. Let Isodate be your matchmaker this time and get Isodating!

Join Isodate and I for our virtual speed dating event in the Golden State! Jewish singles will mingle and meet through the Isodate speed dating platform and date the night away!

She also mentioned that she is now in the process of converting into orthodox Judaism. As of this writing, she is already in the conversion process for 7 months.

In the middle of a blizzard on the Upper East Side, Chaviva Gordon-Bennett dipped her feet into a ritual bath located in the basement of a building adjacent to her synagogue. A female attendant watched as she descended into the heated water, her terry cloth robe still tied around her waist. Three rabbis stood off to the side of the room, their backs to Gordon-Bennett as she dunked her head under water. The rabbis took this as their cue to leave.

Gordon-Bennett disrobed, handed the soaked garment to the attendant, and dunked twice more. Gordon-Bennett was officially an Orthodox Jew. The ritual bath—known as a mikvah—marked the culmination of her religious conversion. By senior year, Gordon-Bennett had converted to Reform Judaism. Dressed and dried after the mikvah, Gordon-Bennett met the Rabbis in the waiting room, still reeling from the gravity of what had just transpired.

The Rabbis handed her a piece of candy—a reward and another test. Before eating it, she would need to say the specific blessing for candy, in Hebrew.

Young Jews are falling in love during the pandemic — without having met in person

Updated: August 23, pm. It’s on a Saturday night and year-old “Ilana,” dressed in a sweater set and skirt that falls just below the knees, is in the hallway of a Brooklyn synagogue, its faded cappuccino-colored walls decorated with black-and-white photos from the s and ’60s. Back in the days when the photos were taken and the now-shabby building was constructed, this synagogue might have hosted a dance where singles like Ilana could socialize. But today, such events are largely taboo in the Orthodox community.

So instead, Ilana is waiting for a symposium about singles and dating.

This article is Dating Etiquette of Jewish Singles, helping Jewish Singles connect to In the modern Orthodox world of dating, blind dates have become an to others’ feelings throughout the dating process, will most definitely increase and.

During March —May , an outbreak of 4, measles cases occurred in Israel, following international importations, mainly from Ukraine. Approximately one half of the cases 2, occurred in residents of Jerusalem District, primarily in unvaccinated children in orthodox Jewish communities. Children in those orthodox communities have lower rates of routine vaccination coverage; for measles vaccine, first dose coverge is Measles outbreak control in communities with long-standing inadequate vaccination coverage is challenging 1.

Urgent response measures led to containment of this outbreak; however, sustaining vaccination coverage will require targeted interventions and resources. The first two cases in Jerusalem were in a student aged 20 years at a religious boarding school and a child aged 2 years. Both were unvaccinated and came to Jerusalem in August from measles-affected communities in the Northern district. The outbreak quickly spread through the densely populated, low-income orthodox neighborhoods in Jerusalem District, where families have an average of seven children, and households might include 12—15 persons.

Transmission intensified during the September—October Jewish high-holiday season, with 1, cases reported by October 31, Two deaths occurred, one in an unvaccinated child aged 18 months, and the second in an immunocompromised adult, aged 82 years. Among 1, children with measles aged 1—14 years, 1, Jerusalem District Health Office teams conducted case finding and confirmation and contact tracing and distributed updates to health care providers.

Attachment style and prolonged singlehood in the ultra-Orthodox community in Israel

The process whereby a man and woman meet, become acquainted with each other and decide whether they are suitable for each other, is not only common sense — it’s actually mandated by Jewish law. The Talmud stipulates that it is forbidden for a man to marry a woman until he meets her and she finds favor in his eyes, and a woman is not to be married until she is mature enough to make an intelligent decision with regards to her proposed husband.

The prospective bride and groom must meet beforehand and both must be fully comfortable with each other and must give their full consent to the match. That said, according to Jewish tradition, dating plays a very specific role.

Marriage and Relationship Education and the Orthodox Jewish Community. Jewish of dating and engagement, the couple is usually the process of the get.

Sexual intimacy prohibited until married. Moving from parents home to married life. Expectation of fertility. Jewish divorce refusal in the Orthodox Jewish community can lead to abuse of power. Keshet Starr, J. Her husband, as per laws of family purity, could not touch her, when she needed his physical comfort. Her story demonstrates some of the potential clinical issues in psychotherapy. Intimacy with husband. Religious conflicts in marriage. Anger at God. Disenfranchised grief. Jewish law prescribes rituals and stages for the mourning process.

Clinicians working with observant Jews during times of grief should familiarize themselves with these rituals. While loss resulting from death is universal, the formal rituals within a Jewish context vary depending on the loss.

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